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  1.  11
    On being African and Reformed? Towards an African Reformed theology enthused by an interlocution of those on the margins of society.Rothney S. Tshaka - 2014 - HTS Theological Studies 70 (1).
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  2.  8
    Morality and spirituality: The missing link for economic development in the 21st century.Greg Kame & Rothney S. Tshaka - 2015 - HTS Theological Studies 71 (3).
    Whilst religion may have been of relevance in the quest for material prosperity and economic advancement in the 16th century, it seems not to have such importance today. The declining rate of organised religion and the growth of secularism around the world progressively lead many to believe that if there is any truth particularly relevant for this century, it is no longer found in religion. In this paper, we argue that global leadership deficiencies and corruption are not the root causes (...)
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  3.  8
    The black church as the womb of black liberation theology?: Why the Uniting Reformed Church in Southern Africa is not a genuine black church?Rothney S. Tshaka - 2015 - HTS Theological Studies 71 (3).
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  4.  7
    VukaniBantuTsohangBatho – Spirituality of black liberation: In memory of Vuyani Shadrack Vellem.Fundiswa A. Kobo & Rothney S. Tshaka - 2020 - HTS Theological Studies 76 (3).
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  5.  6
    Karl Barth’s understanding of Christian Baptism as a basis for a conversation on the praxis of Sacraments in the Uniting Reformed Church in Southern Africa.Rothney S. Tshaka & Tshepo Lephakga - 2013 - HTS Theological Studies 69 (1).
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  6.  10
    Malcolm X’s the ballot or the bullet speech? Its implications for Black Liberation Theology in present-day South Africa.Rothney S. Tshaka - 2015 - HTS Theological Studies 71 (3).
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  7.  8
    The idolatry of white supremacy in church and society? Some reflections on Black Theology of Liberation in present-day South Africa in memoriam of Vuyani Vellem.Rothney S. Tshaka - 2020 - HTS Theological Studies 76 (3).
    In remembering Vuyani Vellem, this paper delves into his scholarship, a scholarship that admittedly exudes his activism in academia, church and society. Choosing intentionally the marginalised as the primary interlocutors in discourse, Vellem demonstrates that he is situated in the arena of those who are otherwise seen as the wretched of the earth, insisting that Black Theology of Liberation must engage in a praxis that centres the lived experiences of black people and creates for itself legacies that would attest to (...)
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